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Top Pages Related to: Visible World

  • => The Metaphysical Triplicity (Trinity) of the Cosmos
  • ... , His willing intention (tawajjuh) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason—i.e., ...


  • => DUALITY OF TIME - 4.1.4  Trinity of the Cosmos
  • ... and His Speaking (the Command “Be’). Thus the world became manifest “according to the Form” of the One Who gives it existence, both in physical sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning.’ [III.276.1] Because of this thr ...


  • => ULTIMATE SYMMETRY - III.4.4 The Three Generations of Spirits
  • ... cted Spirits Then he explains that the spirits of people are equipped with the various sensory tools, such as seeing, hearing and smelling, and that these tools have one face looking at the visible world and another towards the Presence of Imagination, giving many interesting details on ho ...


  • => ULTIMATE SYMMETRY - i.3 Outline of Islamic Astronomy and Cosmology
  • ... us right at the very beginning of its first chapter, the Quran says: (Praise be to Allah, the Lord of the Worlds) [Quran, 1:2]. Therefore, Islamic cosmology deals with all the visible and invisible worlds, including for example: jinns and angels, and not only the physical world of planets ...


  • => ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five Planes of Existence
  • ... e created Unseen is called the world of Spirits or Intellects, including the Angels. This world is called Jabarut, indicating Power and Might, and it is the intermediary between God and the Visible world that can also be divided into two kinds: that which is visible in all respects, and th ...


  • => ULTIMATE SYMMETRY - IV.1.3 Unicity of God and the Trinity of the Cosmos
  • ... ntity, His Willing intention and His Speaking (the Command Be ). Thus the world became manifest according to the Form of the One Who gives it existence, both in physical sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1]   Because of this thre ...


  • => SINGLE MONAD MODEL - CHAPTER VI
    The Single-Monad Model
    of the Cosmos
  • ... l-jawhar al-fard ) ( Al-Mu jam Al-Sufi : 297), which alone has real existence. This Monad continuously and perpetually appears in different forms creating the phenomena of the visible and invisible worlds.     Read Other Books: The Single Monad Model of the Cosmos: Ibn Arabi's Vi ...


  • => SINGLE MONAD MODEL - 4. The Metaphysical Triplicity ('Trinity') of the Cosmos:
  • ... His willing intention ( tawajjuh ) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason i.e., the t ...


  • => SINGLE MONAD MODEL - 7. Relative and Curved Time:
  • ... e sleeping' [IV.337.1]. But 'sleeping' here does not necessarily mean usual sleep, it could be any state of imagination or realization that momentarily isolates the Sufi from witnessing the visible world while his spirit is occupied with other dimensions of being. For example, he speaks in ...


  • => SINGLE MONAD MODEL - 3. The Origin of the World:
  • ... ing invalid beyond these two created realms of the world. In fact Ibn Arabi explains that the world has three distinctive ontological levels : alam al-mulk or alam al-shahada , which is the visible world; alam al-ma lak ut , which is the realm of meanings; and alam al-jabarut , which is th ...


  • => TIME CHEST - 3.5.5 The Three Generations of Spirits
  • ... cted Spirits Then he explains that the spirits of people are equipped with the various sensory tools, such as seeing, hearing and smelling, and that these tools have one face looking at the visible world and another towards the Presence of Imagination, giving many interesting details on ho ...


  • => TIME CHEST - 2.2.5 Relative and Curved Time
  • ... ping” [IV.337.1]. But “sleeping” here does not necessarily mean usual sleep, it could be any state of imagination or realization that momentarily isolates the Sufi from witnessing the visible world while his spirit is occupied with other dimensions of being. For example, he speaks in ...


  • => The Metaphysical Triplicity (Trinity) of the Cosmos
  • ... , His willing intention (tawajjuh) and His Speaking (the Command 'Be'). Thus the world became manifest 'according to the Form' of the One Who gives it existence, both in sensation (i.e. the visible world) and in (its spiritual dimensions of) meaning. [III.276.1] For this reason - i.e., the ...


  • => Divine Theophanies and the Five Divine Presences
  • ... e created Unseen is called the world of Spirits or Intellects, including the Angels. This world is called Jabarut, indicating Power and Might, and it is the intermediary between God and the Visible world that can also be divided into two kinds: that which is visible in all respects, and th ...


  • => Relative and Curved Time
  • ... e sleeping' [IV.337.1]. But 'sleeping' here does not necessarily mean usual sleep, it could be any state of imagination or realization that momentarily isolates the Sufi from witnessing the visible world while his spirit is occupied with other dimensions of being. For example, he speaks in ...


  • => The Origin of the World
  • ... eyond these two created realms of the world. In fact Ibn al-Arabi explains that the world has three distinctive ontological ‘levels’: ‘alam al-mulk or ‘alam al-shahada, which is the visible world; ‘alam al-malakut, which is the realm of meanings; and ‘alam al-jabarut, which is ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... leeping” [IV.337.1], but sleeping here doesn’t necessarily mean usual sleep, rather a state of imagination or realization that momentarily isolates the Sufi from witnessing the visible world while his spirit is occupied with other dimensions of being. For example, he speaks ab ...



    Other Pages Related to Search Keywords:

    • ... Islamic Cosmology =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ibn Al-Arabi =>:

    • ... d Haj Yousef Search Inside this Book 4.2.6.4  Hierarchy of Divine Names We have already discussed the unique Unity of Allah and the diversity of His divine Names in section 1.3, but in IBN AL-ARABI ’s wider metaphysical perspective, the divine Names, just like the spiritual worl ...


    • ... Mohamed Haj Yousef =>:

    • ... e notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Single Monad Model =>:

    • ... eason also, one of the other interesting names of the Single Monad is Everything, because it is actually creating every single thing, physical and metaphysical. This theory of creation, the SINGLE MONAD MODEL Model, is therefore the Theory of Everything; first because of the reality of the ...


    • ... Duality Of Time =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Ultimate Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Cosmology =>:

    • ... off its surface and perhaps annihilating back again into their eternal source. As we have introduced in chapter III, this cosmological model combines together all the major views in modern cosmology, including the Steady State, the Oscillating Universe, and the Big Bang, and it goes beyon ...


    • ... Time =>:

    • ... œthe age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Space-Time =>:

    • ... nd to the four Pillars and the seven Substitutes, mentioned above, are the divine origin of the four elements of Nature and the seven Days of the Week which are actually the seven levels of space-time that we shall explain in chapter V. Ibn al-Arabi talks about this hierarchy of the divine ...


    • ... Spacetime =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Special Relativity =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... General Relativity =>:

    • ... inciple of least time or stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including GENERAL RELATIVITY and Quantum Field Theory, applied this principle to formulate their mathematical ...


    • ... Quantum Mechanics =>:

    • ... lbeit a different kind of “Mind” at each level of manifestation. We will also see in chapter V how these concepts play an essential role in the Duality of Time interpretation of QUANTUM MECHANICS , and particularly on the effect of measurement and how the wave-function collapses ...


    • ... Quantum Field Theory =>:

    • ... r stationary action is derived. We talked about the principle of action in chapter II (section 15) and we have seen in chapter III how the various theories, including General Relativity and QUANTUM FIELD THEORY , applied this principle to formulate their mathematical models, but we will see ...


    • ... Speed Of Light =>:

    • ... , rather than “from nothing”, and from this essential difference we will be able to find the ratio between “one” and “infinity”: and also calculate the speed of light. 4.3.1  The Primordial Cloud Ibn al-Arabi’s Universe comprises both the p ...


    • ... Symmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    • ... Supersymmetry =>:

    • ... poetry: “the age has curved on us and bent” [I.202.7], so as we notice he referred to the Age, instead of simple time, because as in modern physics and cosmology, the curvature o ...


    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

    Enjoy reading...

    Mohamed Haj Yousef


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    Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
    paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
    quote